Sunday 8 January 2017

Jageshwar Dham-Almora,Uttrakand

Jageshwar

 


In Uttarakand Almora district around 36km from northeast in Kumaun regoin the Jageshwar shiva temple  is located. It is located at an attitude of 1870mts in the river valley where two streams Nandini and surabhi flow down from the hills and meet near the sacred spot. Dedor forest is wondeful with flowing river in the valley temple adds more beauty.

                                  Steam flowing the valley,Jageshwar Dham.



                                                   Village near Jageshwar Dham.
      The temple is located starting from Artola village on Almora -Pithoragarh Highways.The nearest rail head is Kathgodam 125 km. Jageshwar has direct road links with Almora (35 km), Haldwani (131 km.), Pithoragarh (88 km) and Kathgodam. State transport, and private jeeps and taxis ply from these place for Jageshwar regularly. 


  
 Kuber temple Jageshwar.
  The temple architecture belongs to Nagara style. The  temples have the stone lingams and very impressive stone images around the altar. A carved doorway leads you to the square sanctum sanctorum. There is a tall curvilinear spire shikhara, Surmounted by an amalaka(cap stone) and a kalasha crown. Some ashtadhatu (an alloy of eight metals) images are outstanding. One of the rarest specimens in northern India, the Ekamukhalinga can be seen here.






The temple city comprises a cluster of 124 large and small stone temples, dating 9th to 13th century AD,prerved by ASI, which include 
Dandeshwar Temple, 
Chandi-ka-Temple,
 Jageshwar Temple,
 Kuber Temple, 
Mritunjaya Temple, 
Nanda Devi or Nau Durga, 
Nava-grah temple, a Pyramidal shrine, and 
Surya Temple, 
In that  the oldest shrine is the Mrityunjaya Temple and the biggest shrine is the Dandeshwar Temple. 


Stone Carving in temple complex.

 
A cave near Jageshwar temple.


It is believed that the Nagesh Jyothilingam. That means one of the twelve joythi lingam establised by vishnu, among that 8th one is Jageshwar temple. These temple range in the period from the 8th century(early Ktyuri Dynasty)to the 18th century(chand dynasty).The temple were renoavted durning the regin of Katyuri king Shalivahandev. There is an inscription of Malla Kings on the main temple premises indicating their devotion to Jageshwar. The Katyuri Kings also donated villages to the temple priests for its maintenance. The Chand Kings of Kumaun were also patrons of the Jageshwar temple. Numerous Jageshwar temples were constructed or restored during the Gujara Pratijara  era. While leaving from Kendranath Adi Shankarar renovated and rebuilt the temple.

The pilgrimage to Jageshwar was considered as sacred as the famous chardham yatra. The temple was construed by stone and woods.the stone and wood carved wth god and goddess.



 


The Place merits mention in the Manas Khand of Skanda Purana. It is believed that Lord Shiva himself had done tapasya here for untold years and consequently all the gods and goddesses have done tapasya here, making it a place of powerful divine energies. It is referred to as Rikheshwar, where rishis have done tapasya.


 


                The Tree at one end of the complex is said to be some 5000years.


The imposing and spectacularly large devadar tree at one end of the complex is said to be some 5,000 years old. At the entrance is a Bhairav mandir. On the opposite side, there is also a sanyasin dhuna. Behind the Jaganath temple, within the complex is the living siddha samadhi of a Puri sanyasin, where bhog is offered, as at the temples in the complex. Across the river is a temple dedicated to Kuber, the god of wealth.

The folklore in the regions around Jageshwar tells us a gripping story about building the Main temple Near Kot Linga Temple Complex. Shiva selected this place to be his abode. During the Tapasya by Shiva, Demons obstruct His penance. Then God "Sam" come into being as Trinetra and send His Ganas to kill the demons. It is believed that Sam will come to Kot Linga temple premises to save humanity and Jageshwar in Kalyuga. Adi Shankacharya tried to build the main temple at Kotlinga but to no avail as Sam wanted Kotlinga to be specifically reserved for the meditation of Shiva. Old ruins of a temple structure can be found near Kotlinga. Local people still believe that Sam or Lakulisha, the Lord with a stick shall come and built the real Jageshwar temple near Kotlinga and thus save the mankind from adversities of Kalyuga.
The statue of Lakulisha; meaning, the Lord with a staff or mace or club or stick; is back at Jageshwar after almost 50 years. Lakulisha has been stated to have born in Gujarat and propagated Saivism. The resemblance in kumaoni language and Gujarati are actually an indication of Lakulisha and his disciples visiting and influencing people and culture of not only Jageshwar but entire Kumaon region.


Jageshwar Mahadev


      Jageshwar temple complex.
Tarun Jageshwar is one of the principal temples situated in the temple premises. The temple has two dwarapalas (door guardians) in the form of the armed Nandi and Skandi. This is a west facing temple of Shiva. Here, Shiva is worshipped in the form of Nagesh/Jageshwar. In the sanctum sanctorum of the temple, the Shivlinga is divided into two parts. The larger one depicts Shiva and smaller one his consort Parvati. An Akhand Jyoti, (an immortal flame) burns in the temple. There are two Asthadhatu statues of Chand Kings Deepchand and Tripalchand in the standing posture behind the Shivlinga.
Sri Mahamritunjaya Mahadev
The Mahamrityunjay temple is the largest and oldest temple in the Jageshwar temple complex. This temple of Shiva is eastern facing and the Linga is worshipped as the saviour from death - महामृत्युंजय. The unique linga has an eye shaped opening. Pilgrims believe that reciting the Mahamritunjaya Mantra  is a fruitful, auspicious and powerful method of self-realisation, removal of evil effects, and freedom from all kinds of fears, illness and negativity. The Mahamritunjaya Mantra is attested in the Sukla Yajurveda Samhita III/60 -
हौ जूँ सः
भूर्भुवः स्वः
त्रयंबकं यजामहे सुगन्धिम् पुष्टिवधर्नम्
उर्वारूकमिव बन्धनान्मृत्यॊर्मुक्षीय मामृतात्
स्वः भुवः भूः
सः जूँ हौ
We pray Lord Shiva, the All-Seeing One, three eyed, who bears grace of all-pervading divine fragrance and enricher of all kinds of powers and viguour by His enormous prosperous bestowals. May He release me from the grip of premature untimely death, but not from immortality like pumpkin or watermelon separates after ripening from its vine.
Jhanker Sam Mahadev
This temple is situated south of Jageshwar. Legend has it that during the Tapasya by Shiva, Demons obstruct His penance. Then God Jhanker "Sam" come into being as Trinetra and send His Ganas to kill the demons. It is believed that Sam will come to Kot Linga temple premises to save humanity and Jageshwar in Kalyuga.
Kot Ling Mahadev
Kot Ling is Situated at the "Sangam" of Jata Ganga and Sam Ganga Rivers.As per the local folk lore, Kot Ling was originally selected as a place by Shiva for meditation. This place is around 2 km walk from the main temple complex of Jageshwar. A small mountainous trek leads to this place. Currently this place has ruins of an Old Shiva Temple
Dandeshwar Shiv temple complex
Situated slightly upstream from the Jageshwar temple complex, the Dandeshwar temple complex is in a dilapidated condition. The stone lingam is a natural rock, and, unlike the lingams of the Jageshwar complex, is not carved.
Vinayak Kshetra
This place is 200 mts from Artola village from where temples of Jageshwar starts. From this place Vinayak Kshetra or sacred area begins. This place lies between Jhanker Saim temple,Vrudhh jageshwar and Koteshwar temples.
Sri Briddha or Bud Jageshwar
This temple is situated three km north to Jageshwar.This temple is situated at the top of the hill and comes after an uphill trek. It is contemporary to Jageshwar group of temples.
Pushti Devi or Pushti Bhagawati Maa
It is the temple of Goddess Devi. The temple enshrines the full murti of Goddesses. This temple is situated in the Jageshwar main premises.



During the entire month of Shravan (July-August) there is a fair here and the festival of Shivaratri is celebrated here with piety. At other times, it mostly remains a quiet, sleepy village, hidden from the glare of publicity. The Kalash-Manasarovar Yatra to Tibet, organised by Govt.  India, and the Adi Kailash Yatra in pithoragarh, passes through Jageshwar on appointed days from June to Sept.










 The Jageshwar Monsoon Festival, during the Hindu month shravan.


-Anbe Sivam.
     












Thursday 29 December 2016

YALI

Yali

Yali is an animal which is also called as Vyala(or) Vidala(in Sanskrit).In Hindu temples specially in south temples you can find yali. yali is believed as they are the protectors of the temple. This mythical creature you can find in pillars of temple and it may be portrayed as part lion,part elephant,part horse and similar shapes. It described sometimes as leogryph(part of lion&part of griffin) with some bird like features.
Yali are believed to be most powerful than the lion/Tiger or elephant.In North Indian temples you can found in Khajuraho, Konark, Gwalior etc.,

 Types of yalis:

1.Simaha Yali(Lion Yali)
2.makara Yali(Goat Yali)
3.Yanai Yali(Elephant Yali)
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Yali in mandapam

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Thiruparankundram Murugan temple Yali,Madurai.


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Meenakshi sundraswartemple,Madurai




Monday 26 December 2016

Meenakshi Amman

Madurai

List of temples in Madurai:
  • Meenakshi Amman Temple
  • Alagar Temple
    •   Palamudir cholai Murugan temple
    • Rakaiye amman temple
  • Madapuram Mariamman temple
  • Theepakulam Mariamman temple
  • Kodal alagar perumal temple
  • Thirupoovanam puspaneswar temple
  • Thiruparan kundram Murugan temple
  • Narasingam Narasinga perumal Temple
  • Madana Gopal Samy temple
  • Thirumookur Kalamega Perumal Temple


Meenakshi Amman Templem


Know about Meenakshi.

                              The second king pandiya ie: Malayadwaja Pandiya the ruler of Madurai, and wife Kanchanamalai who performed a great putra kameshti yaga. the lord parvathi appered out of the Holy fire as a girl child. The girl came out with three breast. The king and all were shocked and a voice arise and it stated that the third breast would vanish soon the girl meets her future husband. The king named the girl as Tadaatagai. Tadaatagai learned all the 64 sastras and brave. As the time came when Tadaatagai was to be coronated, she was named as Meenakshi and she had to wage was on the three world across eight directions.After conquering Sathjaloka, Vaikunta,and Amaravati, She advaced to kailsha to defect Lord Shiva. By defecting all the bhootha ganas and Nandhi the girl moved toward Shiva. That moment she looked Shiva she unable to fight and realized that Siva is her future husband.That came to know by  the vanish of the third breast. The king arranged all the grand function for his daughter marriage. In that lord Vishnu ,the brother of Meenakshi, prepared to travel from his holy abode viaikutam to attend the marraige. due to the tricks by Indra he was delayed to attend the marriage.But the marriage was presided over by local god from Thirupparankundram pavalaakanivaai Perumal. After marriage the pair ruled the Madurai. The marriage is celebrated as Chitirai Thiruvizha and Azhakar Thiruvizha.

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Goddess Meenakshi can be distinctly identified because she is always represented as a graceful lady wearing a green saree holding a Parrot in her right hand. The name Meenakshi can be split into “Meen” meaning Fish and “Akshi” meaning Eyes, thus giving the meaning as the “Lady with the Eyes of a Fish”.


About Temple

Meenakshi Temple is an architectural wonder. The temple which was choosen for the seven wonders of the world.This is located the center of the Maduari and the streets around the temples are looking like lotus shape. The Moolavar in this temple is Sundareswarar. The temple is about around 1500 years old.Total area of the temple is 45acre, with12 gopurams. And in that 4 Raja gopurams which faces 4 directions. South gopuram is the tallest among all with leves(ie: nellai)and about 52m height.The oldest among them is the East tower built in 1238. The shrines of Goddess Meenakshi and Lord Sundareshwara are covered on top by a golden vimanam or a shikhara. The ceilings of the inner corridors are colorfully painted and provide a beautiful visual experience. It is estimated that around 33,000 exquisite sculptures are found in the Temple complex.

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This gopurams are renovated and constructed by different Kings. Meenakshi amman gopuram was renovated by Kulathi muthaliyar during 1570 and The renovation and rebuilding of the Meenakshi Temple started under King Viswanatha Nayak. The Meenakshi Temple was then expanded into its current state under the reign of Thirumalai Nayak during 1623 – 1655. He was responsible for the construction of several mandapams inside the Meenakshi Temple complex, especially the Vasantha Mandapam and the Kilikoondu Mandapam (Corridor of Parrots).


The moolavar Sundareswara is suyambhu(self-manifested).The moolavar having two gopurams the material is full gold. No matter, how many times you have visited the temple, each time you chance upon something new. Many times you are left wondering about the magical power of the architectural wonder and the stories behind.

 Sculpture of Lord Shiva
Sculpture depicting Arjuna in Penance
Lord Narasimha & Lord Shiva

Lord Shiva 25 heads and 50 hands


The idol of Shri Meenakshi Amman is made of greenish black stone. The Linga of Lord Pilgrimage Sundareshwara is believed to be one of the 68 Swayambhu Lingas worshiped in India. The Swayambhu Lingas are believed to be the representations of Lord Shiva that have risen from the ground by themselves. They have not been manmade and are naturally occurring. The Linga is supported by 64 Bhootaganas, 32 Lions, and 8 Elephants.

The Meenakshi Amman Temple is one of the Pancha Sabhai Sthalangal of Lord Nataraja, a form of Lord Shiva. Pancha means Five, Sabhai means hall and Sthala mean place. Lord Nataraja is referred to the form of Lord Shiva when he performs the different forms of Cosmic Dance. These five Sthalas or places represent the different forms of cosmic dance performed by Lord Nataraja. They are symbolized in sculptures depicting the respective postures and made out of precious elements. The sculpture of Lord Nataraja worshiped at the Meenakshi Amman Temple is called “Velli Ambalam Natarajar” and it is made of “Velli” meaning “Silver”. The uniqueness of this representation is that Lord Nataraja is shown with his right leg raised instead of the usually left leg as represented in the other depictions. The other four Temples with such unique sculptures are located in Chidambaram (Gold), Thiruvalangadu (Emerald), Tirunelveli (Copper) and Coutrallam (Art).

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The Porthamarai Kulam, meaning the “Pond with the Golden Lotus” is the name given to the sacred Temple Tank. It is also called as Adi Theertham, Shiva Ganga, Utthama Theertham, Gnana Theertham and Mukthi Theertham. It is believed that the tank was initially created by Lord Shiva himself when he thrust his Trishul into the Earth on request from Nandi. It was believed in ancient times that the worthiness of any new literature can be judged by placing the book on the surface of the tank. The poor quality literature would sink while the scholastic ones would remain afloat. It is believed that taking a bath with the water from the Theertham will provide Mukti or Moksha in life. But bathing is not allowed.
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The imposing 14 Gopurams of the Temple Complex are awe inspiring and intricately carved. The numerous Mandapas of the Temple like the Thousand Pillars Mandapam, Ashta Shakthi Mandapam, Kambatadi Mandapam, Puthu Mandapam, Viravasantharaya Mandapam, Kalyana Mandapam, Mudali Pillai Mandapam and the Mangayarkarasi Mandapam tell us stories about Lord Shiva and Goddess Parvati sculpted out of rock. There are several legends of Lord Shiva depicted in statues like the Thiruvilayadal (Games of Lord Shiva), Mahabharatha, Bikshadanar, and Ramayana. A unique fact that can be observed about the placement of shrines is that the shrine of Lord Sundareshwara is exactly one-fourth of the total area of the temple. The shrine of Goddess Meenakshi is exactly one-fourth of the area of Lord Sundareshwara’s shrine. This might indicate that in the earlier times, Lord Shiva was given ritualistic importance over Goddess Meenakshi.
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Ganapathi idol,Meenakshi amman temple.

A huge Ganapathi idol is worshiped just outside the sanctum out of Goddess Meenakshi. This idol is supposed to be at least 1500 years ago. It was discovered by the King Thirumalai Nayak during the digging of the Temple area for its renovation. As one comes out of the sanctum of Goddess Meenakshi, one must look up to the ceiling to see a recently painted 3-Dimensional image of Lord Shiva’s Linga. The Linga gives us an illusion of following us as we circle around it below.
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Bhadra Kali,Meenakshi amman temple.

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Hanuman Idol,Meenakshi Amman Temple


Pudhumandapam is the area around meenakshi amman temple.In olden days it is under temple permises. Now it is acting as shopping complex.

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Meenakshi Amman idol,Pudumandapam,Madurai.
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Nandi,Pudhumandapam,Madurai
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Meenakshi Marriage,Pudhumandapam.

Ravanan tenheaded(carrying siva and parvathi),Pudhumandapam,meenakshi temple,Madurai.

Ukrathandarvar,Pudhumandapam,meenakshi temple,Madurai.


Veeputhi pillaiyar,near lotus pond,Meenakshi temple,Madurai



cylindrical stone drum for sandal paste,Killi Mandapam,Meenakshi temple

Dharmar,

Arjunan,Meenakshi temple

Bhima,Meenakshi temple


Shaga dev,Meenakshi temple.

Beautiful and bright frescoes depicting temple legends on the walls adjacent to the Lotus pond.